Sunday, December 9, 2018

Max Weber (1864-1920) Konteks Persaudaraan dalam Etika Agama (A religious ethic of brotherliness)


Max Weber (1864-1920) Konteks Persaudaraan dalam Etika Agama (A religious ethic of brotherliness)
Persaudaraan dalam etika agama menurut Weber bersifat irasional dan erotisme, khusus perihal rasionalisasi keselamatan dalam agama. Prinsip persaudaraan dalam etika agama cenderung radikal dan antagonis terhadap realita empiris, berikut pendapat Weber: “a principled ethic of religious brotherthood is radically and antagonistically opposed to all the value of eroticism. Weber notes that prophetic and priestly religion have stood in “intimate relation with rational intellectualism” because the “more „doctrine‟ a religion contains, the greater is its need for rational apologetics”. The need for doctrine in prophetic and priestly religion is based on the fact that there is basic contradiction between the fundamental postulate of religion and the observed empirical reality”.48 Penelitian Weber di Asia bahwa doktrin keagamaan bersifat non-kompetisi etika dan reflektif, sedangkan di Eropa bersifat kompetisi etika dan produktif. Pertanyaan Weber terhadap etika adalah apakah etika sebagai tanggung jawab atau etika sebagai keyakinan, atau etika sebagai aturan

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